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HISTORY OF MODERN PHILOSOPHY
From Nicolas of Cusa to the Present Time
by
RICHARD FALCKENBERG
Professor of Philosophy in the University of Erlangen
THIRD AMERICAN FROM THE SECOND GERMAN EDITION
TRANSLATED WITH THE AUTHOR'S SANCTION BY
A.C. ARMSTRONG, JR.
Professor of Philosophy in Wesleyan University
1893
TRANSLATOR'S PREFACE.
The aim of this translation is the same as that of the original work. Each
is the outcome of experience in university instruction in philosophy, and
is intended to furnish a manual which shall be at once scientific and
popular, one to stand midway between the exhaustive expositions of the
larger histories and the meager sketches of the compendiums. A pupil of
Kuno Fischer, Fortlage, J.E. Erdmann, Lotze, and Eucken among others,
Professor Falckenberg began his career as Docent in the university of
Jena. In the year following the first edition of this work he became
Extraordinarius in the same university, and in 1888 Ordinarius at
Erlangen, choosing the latter call in preference to an invitation to Dorpat
as successor to Teichmüller. The chair at Erlangen he still holds. His work
as teacher and author has been chiefly in the history of modern philosophy.
Besides the present work and numerous minor articles, he has published the
following: Ueber den intelligiblen Charakter, zur Kritik der Kantischen
Freiheitslehre 1879; Grundzüge der Philosophie des Nicolaus Cusanus,
1880-81; and Ueber die gegenwärtige Lage der deutschen Philosophie, 1890
(inaugural address at Erlangen). Since 1884-5 Professor Falckenberg has
also been an editor of the Zeitschrift für Philosophie und philosophische
Kritik, until 1888 in association with Krohn, and after the latter's
death, alone. At present he has in hand a treatise on Lotze for a German
series analogous to Blackwood's Philosophical Classics, which is to be
issued under his direction. Professor Falckenberg's general philosophical
position may be described as that of moderate idealism. His historical
method is strictly objective, the aim being a free reproduction of the
systems discussed, as far as possible in their original terminology and
historical connection, and without the intrusion of personal criticism.
The translation has been made from the second German edition (1892),
with still later additions and corrections communicated by the author in
manuscript. The translator has followed the original faithfully but
not slavishly. He has not felt free to modify Professor Falckenberg's
expositions, even in the rare cases where his own opinions would have led
him to dissent, but minor changes have been made wherever needed to fit the
book for the use of English-speaking students. Thus a few alterations have
been made in dates and titles, chiefly under the English systems and from
the latest authorities; and a few notes added in elucidation of portions
of the text. Thus again the balance of the bibliography has been somewhat
changed, including transfers from text to notes and vice versa and a few
omissions, besides the introduction of a number of titles from our English
philosophical literature chosen on the plan referred to in the preface
to the first German edition. The glossary of terms foreign to the German
reader has been replaced by a revision and expansion of the index, with the
analyses of the glossary as a basis. Wherever possible, and this has been
true in all important cases, the changes have been indicated by the usual
signs.
The translator has further rewritten Chapter XV., Section 3, on recent
British and American Philosophy. In this so much of the author's
(historical) standpoint and treatment as proved compatible with the aim of
a manual in English has been retained, but the section as a whole has been
rearranged and much enlarged.
The labor of translation has been lightened by the example of previous
writers, especially of the translators of the standard treatises of
Ueberweg and Erdmann. The thanks of the translator are also due to several
friends who have kindly aided him by advice or assistance: in particular to
his friend and former pupil, Mr. C.M. Child, M.S., who participated in the
preparation of a portion of the translation; and above all to Professor
Falckenberg himself, who, by his willing sanction of the work and his
co-operation throughout its progress, has given a striking example of
scholarly courtesy.
A.C.A., Jr.
Wesleyan University, June, 1893.
PREFACE TO THE FIRST GERMAN EDITION.
Since the appearance of Eduard Zeller's Grundriss der Geschichte der
griechischen Philosophie (1883; 3d ed. 1889) the need has become even more
apparent than before for a presentation of the history of modern philosophy
which should be correspondingly compact and correspondingly available for
purposes of instruction. It would have been an ambitious undertaking to
attempt to supply a counterpart to the compendium of this honored scholar,
with its clear and simple summation of the results of his much admired five
volumes on Greek philosophy; and it has been only in regard to practical
utility and careful consideration of the needs of students--concerning
which we have enjoyed opportunity for gaining accurate information in the
review exercises regularly held in this university--that we have ventured
to hope that we might not fall too far short of his example.
The predominantly practical aim of this History--it is intended to serve
as an aid in introductory work, in reviewing, and as a substitute for
dictations in academical lectures, as well as to be a guide for the
wider circle of cultivated readers--has enjoined self-restraint in the
development of personal views and the limitation of critical reflections
in favor of objective presentation. It is only now and then that critical
hints have been given. In the discussion of phenomena of minor importance
it has been impossible to avoid the oratio obliqua of exposition; but,
wherever practicable, we have let the philosophers themselves develop their
doctrines and reasons, not so much by literal quotations from their
works, as by free, condensed reproductions of their leading ideas. If the
principiant view of the forces which control the history of philosophy, and
of the progress of modern philosophy, expressed in the Introduction and in
the Retrospect at the end of the book, have not been everywhere verified
in detail from the historical facts, this is due in part to the limits, in
part to the pedagogical aim, of the work. Thus, in particular, more space
has for pedagogical reasons been devoted to the "psychological" explanation
of systems, as being more popular, than in our opinion its intrinsic
importance would entitle it to demand. To satisfy every one in the choice
of subjects and in the extent of the discussion is impossible; but our hope
is that those who would have preferred a guide of this sort to be entirely
different will not prove too numerous. In the classification of movements
and schools, and in the arrangement of the contents of the various systems,
it has not been our aim to deviate at all hazards from previous accounts;
and as little to leave unutilized the benefits accruing to later comers
from the distinguished achievements of earlier workers in the field. In
particular we acknowledge with gratitude the assistance derived from the
renewed study of the works on the subject by Kuno Fischer, J.E. Erdmann,
Zeller, Windelband, Ueberweg-Heinze, Harms, Lange, Vorlãnder, and Pünjer.
The motive which induced us to take up the present work was the perception
that there was lacking a text-book in the history of modern philosophy,
which, more comprehensive, thorough, and precise than the sketches of
Schwegler and his successors, should stand between the fine but detailed
exposition of Windelband, and the substantial but--because of the division
of the text into paragraphs and notes and the interpolation of pages of
bibliographical references--rather dry outline of Ueberweg. While the
former refrains from all references to the literature of the subject and
the latter includes far too many, at least for purposes of instruction, and
J.B. Meyer's Leitfaden (1882) is in general confined to biographical and
bibliographical notices; we have mentioned, in the text or the notes and
with the greatest possible regard for the progress of the exposition, both
the chief works of the philosophers themselves and some of the
treatises concerning them. The principles which have guided us in these
selections--to include only the more valuable works and those best adapted
for students' reading, and further to refer as far as possible to the most
recent works--will hardly be in danger of criticism. But we shall not
dispute the probability that many a book worthy of mention may have been
overlooked.
The explanation of a number of philosophical terms, which has been added as
an appendix at the suggestion of the publishers, deals almost entirely
with foreign expressions and gives the preference to the designations of
fundamental movements. It is arranged, as far as possible, so that it may
be used as a subject-index.
JENA, December 23, 1885.
PREFACE TO THE SECOND GERMAN EDITION.
The majority of the alterations and additions in this new edition are in
the first chapter and the last two; no departure from the general character
of the exposition has seemed to me necessary. I desire to return my
sincere thanks for the suggestions which have come to me alike from public
critiques and private communications. In some cases contradictory requests
have conflicted--thus, on the one hand, I have been urged to expand, on the
other, to cut down the sections on German idealism, especially those on
Hegel--and here I confess my inability to meet both demands. Among the
reviews, that by B. Erdmann in the first volume of the Archiv für
Geschichte der Philosophie, and, among the suggestions made by letter,
those of H. Heussler, have been of especial value. Since others commonly
see defects more clearly than one's self, it will be very welcome if I can
have my desire continually to make this History more useful supported by
farther suggestions from the circle of its readers. In case it continues to
enjoy the favor of teachers and students, these will receive conscientious
consideration.
For the sake of those who may complain of too much matter, I may remark
that the difficulty can easily be avoided by passing over Chapters I., V.
(§§ 1-3), VI., VIII., XII., XV., and XVI.
Professor A.C. Armstrong, Jr., is preparing an English translation. My
earnest thanks are due to Mr. Karl Niemann of Charlottenburg for his kind
participation in the labor of proof-reading.
R.F.
ERLANGEN, June 11, 1892.
* * * * *
CONTENTS.
INTRODUCTION
CHAPTER I.
THE PERIOD OF TRANSITION: FROM NICOLAS OF CUSA TO DESCARTES
-
Nicolas of Cusa
-
The Revival of Ancient Philosophy and the Opposition to it
-
The Italian Philosophy of Nature
-
Philosophy of the State and of Law
-
Skepticism in France
-
German Mysticism
-
The Foundation of Modern Physics
-
Philosophy in England to the Middle of the Seventeenth Century
(a) Bacon's Predecessors
(b) Bacon
(c) Hobbes
(d) Lord Herbert of Cherbury
-
Preliminary Survey
PART I.
Table of Contents
HISTORY OF MODERN PHILOSOPHY
RICHARD FALCKENBERG
THIRD AMERICAN FROM THE SECOND GERMAN EDITION
TRANSLATED WITH THE AUTHOR'S SANCTION BY
A.C. ARMSTRONG, JR
TRANSLATOR'S PREFACE.
PREFACE TO THE FIRST GERMAN EDITION.
PREFACE TO THE SECOND GERMAN EDITION.
R.F.
CONTENTS.
INTRODUCTION
CHAPTER I.
THE PERIOD OF TRANSITION: FROM NICOLAS OF CUSA TO DESCARTES
PART I.
From Descartes to Kant.
CHAPTER II.
DESCARTES
CHAPTER III.
THE DEVELOPMENT AND TRANSFORMATION OF CARTESIANISM IN THE NETHERLANDS AND
CHAPTER IV.
LOCKE
CHAPTER V.
ENGLISH PHILOSOPHY IN THE EIGHTEENTH CENTURY
CHAPTER VI.
THE FRENCH ILLUMINATION
CHAPTER VII.
LEIBNITZ
CHAPTER VIII.
THE GERMAN ILLUMINATION
PART II.
From Kant to the Present Time.
CHAPTER IX.
KANT
1. Theory of Knowledge (a) The Pure Intuitions (Transcendental Aesthetic) (b) The Concepts and Principles of the Pure Understanding (Transcendental Analytic) (c) The Reason's Ideas of the Unconditioned (Transcendental Dialectic)
CHAPTER X.
FICHTE
1. The Science of Knowledge (a) The Problem (b) The Three Principles (c) The Theoretical Ego (d) The Practical Ego
CHAPTER XI.
SCHELLING
CHAPTER XII.
SCHELLING'S CO-WORKERS
CHAPTER XIII.
HEGEL
CHAPTER XIV.
THE OPPOSITION TO CONSTRUCTIVE IDEALISM: FRIES, HERBART, SCHOPENHAUER
CHAPTER XV.
PHILOSOPHY OUT OF GERMANY
CHAPTER XVI.
GERMAN PHILOSOPHY SINCE THE DEATH OF HEGEL
1. From the Division of the Hegelian School to the Materialistic
INDEX
INTRODUCTION.
1890.--TR.] .
1888.--TR.] .
2 vols., 1878 and 1880, to Hegel and Herbart inclusive) accentuates the connection of philosophy with general culture and the particular sciences, and emphasizes philosophical method. This work is pleasant reading, yet, in the interest of clearness, we could wish that the author had given more of positive information concerning the content of the doctrines treated, instead of merely advancing reflections on them. A projected third volume is to trace the development of philosophy down to the present time. Windelband's compendium, Geschichte der Philosophie, 1890-91, is distinguished from other expositions by the fact that, for the most part, it confines itself to a history of problems. Baumann's Geschichte der Philosophie, 1890, aims to give a detailed account of those thinkers only who have advanced views individual either in their content or in their proof. Eduard Zeller has given his Geschichte der deutschen Philosophie seit Leibniz (1873; 2d ed., 1875) the benefit of the same thorough and comprehensive knowledge and mature judgment which have made his Philosophie der Griechen a classic. [Bowen's Modern Philosophy, New York, 1857 (6th ed., 1891); Royce's Spirit of Modern Philosophy, 1892.--TR.]
2 vols., 1881; 2d ed., 1889. R. Seydel's Religion und Philosophie, 1887, contains papers on Luther, Schleiermacher, Schelling, Weisse, Fechner,
CHAPTER I.
THE PERIOD OF TRANSITION: FROM NICOLAS OF CUSA TO DESCARTES.
1. Nicolas of Cusa.
2. The Revival of Ancient Philosophy and the Opposition to it.
3. The Italian Philosophy of Nature.
4. Philosophy of the State and of Law.
5. Skepticism in France.
7. The Foundation of Modern Physics.
8. Philosophy in England to the Middle of the Seventeenth Century.
(a) Bacon's Predecessors.--The darkness which lay over the beginnings
(b) Bacon.--The founder of the empirical philosophy of modern times was
(c) Hobbes.--Hobbes stands in sharp contrast to Bacon both in disposition
(d) Lord Herbert of Cherbury.--Between Bacon (1605, 1620) and Hobbes
9. Preliminary Survey.
PART I.
FROM DESCARTES TO KANT.
CHAPTER II.
DESCARTES.
1. The Principles.
2. Nature.
3. Man.
CHAPTER III.
THE DEVELOPMENT AND TRANSFORMATION OF CARTESIANISM IN THE NETHERLANDS AND
1. Occasionalism: Geulincx.
2. Spinoza.
(a) Substance, Attributes, and Modes.--There is but one substance, and
(b) Anthropology: Cognition and the Passions.--Each thing is at once mind
(c) Practical Philosophy.--Spinoza's theory of ethics is based on the
3. Pascal, Malebranche, Bayle.
CHAPTER IV.
LOCKE.
(a) Theory of Knowledge.--Locke's theory of knowledge is controlled by
(b) Practical Philosophy.--Locke contributed to practical philosophy
CHAPTER V.
ENGLISH PHILOSOPHY IN THE EIGHTEENTH CENTURY.
1. Natural Philosophy and Psychology.
2. Deism.
3. Moral Philosophy.
4. Theory of Knowledge.
(1728-97) .[1]
CHAPTER VI.
THE FRENCH ILLUMINATION.
2. Theoretical and Practical Sensationalism.
3. Skepticism and Materialism.
4. Rousseau's Conflict with the Illumination.
CHAPTER VII.
LEIBNITZ.
1. Metaphysics: the Monads, Representation, the Pre-established Harmony;
2. The Organic World.
3. Man: Cognition and Volition.
4. Theology and Theodicy.
CHAPTER VIII.
THE GERMAN ILLUMINATION.
1. The Contemporaries of Leibnitz.
(1651-1708;
2. Christian Wolff.
3. The Illumination as Scientific and as Popular Philosophy.
4. The Faith Philosophy.
PART II. FROM KANT TO THE PRESENT TIME.
CHAPTER IX.
KANT.
1. Theory of Knowledge.
(b) The Concepts and Principles of the Pure Understanding (Transcendental
(c) The Reason's Ideas of the Unconditioned (Transcendental
2. Theory of Ethics.
3. Theory of the Beautiful and of Ends in Nature.
(a) Esthetic Judgment.--The formula holds of Kant's aesthetics as well as
(b) Teleological Judgment.--Teleological judgment is not knowledge, but
4. From Kant to Fichte.
CHAPTER X.
FICHTE.
1. The Science of Knowledge.
(a) The Problem.--In Fichte's judgment Kant did not succeed in carrying
(b) The Three Principles.--At the portal of the Science of Knowledge we
(c) The Theoretical Ego.--In positing itself as determined by the
(d) The Practical Ego.--The deduction of representation has shown
2. The Science of Ethics and of Right.
3. Fichte's Second Period: his View of History and his Theory of
CHAPTER XI.
SCHELLING.
1a. Philosophy of Nature.
3. Copula 3. Organization or Life. |
1b. Transcendental Philosophy.
2. System of Identity.
3a. Doctrine of Freedom.
3b. Philosophy of Mythology and Revelation.
CHAPTER XII.
SCHELLING'S CO-WORKERS.
1. The Philosophers of Nature.
2. The Philosophers of Identity.
3. The Philosophers of Religion.
CHAPTER XIII.
HEGEL.
1. Hegel's View of the World and his Method.
2. The System.
(a) Logic considers the Idea in the abstract element of thought, only as
(b) The Philosophy of Nature shows the Idea in its other-being. Out of
(c) The Doctrine of Subjective Spirit makes freedom (being with or in
(d) The Doctrine of Objective Spirit, comprehending ethics, the
(e) Absolute Spirit is the unity of subjective and objective spirit.
CHAPTER XIV.
THE OPPOSITION TO CONSTRUCTIVE IDEALISM: FRIES, HERBART, SCHOPENHAUER.
1. The Psychologists: Fries and Beneke.
2. Realism: Herbart.
3. Pessimism: Schopenhauer.
CHAPTER XV.
PHILOSOPHY OUT OF GERMANY.
1. Italy.
2. France.
3. Great Britain and America.
4. Sweden, Norway, Denmark, and Holland.
CHAPTER XVI.
GERMAN PHILOSOPHY SINCE THE DEATH OF HEGEL.
1. From the Division of the Hegelian School to the Materialistic
(1801-66) ,
2. New Systems: Trendelenburg, Fechner, Lotze, and Hartmann.
3. From the Revival of the Kantian Philosophy to the Present Time.
(a) Neo-Kantianism, Positivism, and Kindred Phenomena.--The Kantian
(b) Idealistic Reaction against the Scientific Spirit.--In opposition to
(c) The Special Philosophical Sciences.--The more the courage to attack
12, 1889; P.
4. Retrospect.
THE END.
INDEX.
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