Morphology and Syntax
Sanskrit is a highly inflected language with three grammatical genders (masculine, feminine, neuter) and three numbers (singular, plural, dual). It has eight cases: nominative, vocative, accusative, instrumental, dative, ablative, genitive, and locative. It has over ten noun declensions.
Sanskrit has ten classes of verbs divided into in two broad groups: athematic and thematic. The thematic verbs are so called because an a, called the theme vowel, is inserted between the stem and the ending. This serves to make the thematic verbs generally more well-behaved. Exponents utilized in verb conjugation include prefixes, suffixes, infixes, and reduplication. Also extremely common is vowel gradation; every root has (not necessarily all distinct) zero, guna, and vrdhii grades. If V is the vowel of the zero grade, the guna grade vowel is traditionally thought of a V + a, and the vrdhii grade vowel as V + aa.
One other notable feature of the nominal system is the very common use of nominal compounds, which may be huge (10+ words) like in some modern languages like German language. Nominal compounds occur with various meanings, some examples of which are:
1.Bahuvrihi
- Bahuvrihi, or much-rice, denotes a rich person--one who has much rice. Bahuvrihi compounds refer to a thing which is not specified in any of the parts of which the compound is formed. A block-head, for example, is someone whose head is said to be as thick as a block.
2.Karmadhariya
- A compound in which all of the words specify that to which the compound refers. A houseboat, for example, is both a house and a boat.
3.Tatpurusha
- There are many tatpurushas (one for each of the nominal cases, and a few others besides); in a tatpurusha, one component is related to another. For example, a doghouse is a dative compound, a house for a dog. It would be called a "caturtitatpurusha" (caturti refers to the fourth case--that is, the dative). Incidentally, "tatpurusha" is a tatpurusha ("this man"--meaning someone's agent), while "caturtitatpurusha" is a karmadhariya, being both dative, and a tatpurusha.
The verbs tenses (a very inexact application of the word, since more distinctions than simply tense are expressed) are organized into four 'systems' (plus