CHAPTER XXIII

THE FRARI AND TITIAN

From S. Rocco to the Frari is but a step, and plenty of assistance in taking that step will be offered you by small boys.

Outside, the Frari—whose full title is Santa Maria Gloriosa dei Frari—is worth more attention than it wins. At the first glance it is a barn built of millions of bricks; but if you give it time it grows into a most beautiful Gothic church with lovely details, such as the corbelling under the eaves, the borders of the circular windows, and still more delightful borders of the long windows, and so forth; while its campanile is magnificent. In size alone the Frari is worthy of all respect, and its age is above five centuries. It shares with SS. Giovanni e Paolo the duty of providing Venice with a Westminster Abbey, for between them they preserve most of the illustrious dead.

Within, it is a gay light church with fine sombre choir stalls. Next to S. Stefano, it is the most cheerful church in Venice, and one should often be there. Nothing is easier than to frequent it, for it is close to the S. Toma steamboat station, and every visit will discover a new charm.

The most cherished possession of the Frari is, I suppose, the tomb of Titian. It is not a very fine monument, dating from as late as 1852, but it marks reverently the resting-place of the great man. He sits there, the old painter, with a laurel crown. Behind him is a relief of his "Assumption", now in the Accademia; above is the lion of Venice. Titian's work is to be seen throughout Venice, either in fact or in influence, and all the great cities of the world have some superb creation from his hand, London being peculiarly fortunate in the possession of his "Bacchus and Ariadne". Standing before the grave of this tireless maker of beauty, let us recall the story of his life. Titian, as we call him—Tiziano Vecellio, or Vecelli, or Tiziano da Cadore, as he was called by his contemporaries—was born in Cadore, a Venetian province. The year of his birth varies according to the biographer. Some say 1477, some 1480, some 1487 or even 1489 and 1490. Be that as it may, he was born in Cadore, the son of a soldier and councillor, Gregorio Vecelli. As a child he was sent to Venice and placed under art teachers, one of whom was Gentile Bellini, and one Giovanni Bellini, in whose studio he found Giorgione. And it is here that his age becomes important, because if he was born in 1477 he was Giorgione's contemporary as a scholar; if ten years later he was much his junior. In either case there is no doubt that Giorgione's influence was very powerful. On Titian's death in 1576 he was thought to be ninety-nine.

One of Titian's earliest known works is the visitation of S. Mary and S. Elizabeth, in the Accademia. In 1507 he helped Giorgione with the Fondaco dei Tedeschi frescoes. In 1511 he went to Padua. In 1512 he obtained a sinecure in the Fondaco dei Tedeschi and was appointed a State artist, his first task being the completion{247} of certain pictures left unfinished by his predecessor Giovanni Bellini, and in 1516 he was put in possession of a patent granting him a painting monopoly, with a salary of 120 crowns and 80 crowns in addition for the portrait of each successive Doge. Thereafter his career was one long triumph and his brush was sought by foreign kings and princes as well as the aristocracy of Venice. Honours were showered upon him at home and abroad, and Charles V made him a Count and ennobled his progeny. He married and had many children, his favourite being, as with Tintoretto, a daughter, whose early death left him, again as with Tintoretto, inconsolable. He made large sums and spent large sums, and his house was the scene of splendid entertainments. It still stands, not far from the Jesuits' church, but it is now the centre of a slum, and his large garden, which extended to the lagoon where the Fondamenta Nuovo now is, has been built over.

Titian's place in art is high and unassailable. What it would have been in colour without Giorgione we cannot say; but Giorgione could not affect his draughtsmanship. As it is, the word Titianesque means everything that is rich and glorious in paint. The Venetians, with their ostentation, love of pageantry, and intense pride in their city and themselves, could not have had a painter more to their taste. Had Giorgione lived he would have disappointed them by his preoccupation with romantic dreams; Bellini no doubt did disappoint them by a certain simplicity and divinity; Tintoretto was stern and sparing of gorgeous hues. But Titian was all for sumptuousness.

Not much is known of his inner life. He seems to have been over-quick to suspect a successful rival, and his treatment of the young Tintoretto, if the story is true, is not admirable. He was more friendly with Aretino than one{248} would expect an adorner of altars to be. His love of money grew steadily stronger. As an artist he was a pattern, for he was never satisfied with his work but continually experimented and sought for new secrets, and although quite old when he met Michael Angelo in Rome he returned with renewed ambitions. Among his last words, on his death-bed, were that he was at last almost ready to begin.

As it happens, it is the pyramidal tomb opposite Titian's that was designed to hold his remains. It is now the tomb of Canova. Why it was not put to its maker's purpose, I do not know, but to my mind it is a far finer thing than the Titian monument and worthier of Titian than of Canova, as indeed Canova would have been the first to admit. But there was some hitch, and the design was laid in a drawer and not taken out again until Canova died and certain of his pupils completed it for himself. Canova was not a Venetian by birth. He was born at Passagno, near Asolo, in 1757, and was taught the elements of art by his grandfather and afterwards by a sculptor named Torretto, who recommended him to the Falier family as a "phenomenon". The Faliers made him their protégé, continued his education in Venice, and when the time was ripe sent him to Rome, the sculptors' Mecca. In Rome he remained practically to the end of his life, returning to Venice to die in 1822. It is possible not too highly to esteem Canova's works, but the man's career was marked by splendid qualities of industry and purpose and he won every worldly honour. In private life he practised unremittingly that benevolence and philanthropy which many Italians have brought to a fine art.

It is these two tombs which draw most visitors to the Frari; but there are two pictures here that are a more{249} precious artistic possession. Of these let us look first at Bellini's altar-piece in the Sacristy. This work represents the Madonna enthroned, about her being saints and the little angelic musicians of whom Bellini was so fond. In this work these musicians are younger than usual; one pipes while the other has a mandolin. Above them is the Madonna, grave and sweet, with a resolute little Son standing on her knee. The venerable holy men on either side have all Bellini's suave benignancy and incapacity for sin: celestial grandfathers. The whole is set in a very splendid frame. I give a reproduction opposite page 252, but the colour cannot be suggested.

The other great Frari picture—stronger than this but not more attractive—is the famous Titian altar-piece, the "Pesaro Madonna". This is an altar-piece indeed, and in it unite with peculiar success the world and the spirit. The picture was painted for Jacopo Pesaro, a member of a family closely associated with this church, as the tombs will show us. Jacopo, known as "Baffo," is the kneeling figure, and, as his tonsure indicates, a man of God. He was in fact Bishop of Paphos in Cyprus, and being of the church militant he had in 1501 commanded the Papal fleet against the Turks. The expedition was triumphant enough to lead the Bishop to commission Titian to paint two pictures commemorating it. In the first the Pope, Alexander Borgia, in full canonicals, standing, introduces Baffo, kneeling, to S. Peter, on the eve of starting with the ships to chastise the Infidel. S. Peter blesses him and the Papal standard which he grasps. In the second, the picture at which we are now looking (see the reproduction opposite page 246), Baffo again kneels to S. Peter, while behind him a soldier in armour (who might be S. George and might merely be a Venetian warrior{250} and a portrait) exhibits a captured Turk. Above S. Peter is the Madonna, with one of Titian's most adorable and vigorous Babes. Beside her are S. Francis and S. Anthony of Padua, S. Francis being the speaking brother who seems to be saying much good of the intrepid but by no means over-modest Baffo. The other kneeling figures are various Pesari. Everything about the picture is masterly and aristocratic, and S. Peter yields to no other old man in Venetian art, which so valued and respected age, in dignity and grandeur. In the clouds above all are two outrageously plump cherubs—fat as butter, as we say—sporting (it is the only word) with the cross.

As I sat one day looking at this picture, a small grey and white cat sprang on my knee from nowhere and immediately sank into a profound slumber from which I hesitated to wake it. Such ingratiating acts are not common in Venice, where animals are scarce and all dogs must be muzzled. Whether or not the spirit of Titian had instructed the little creature to keep me there, I cannot say, but the result was that I sat for a quarter of an hour before the altar without a movement, so that every particular of the painting is photographed on my retina. Six months later the same cat led me to a courtyard opposite the Sacristy door and proudly exhibited three kittens.

Jacopo Pesaro's tomb is near the Baptistery. The enormous and repellent tomb on the same wall as the Titian altar-piece is that of a later Pesaro, Giovanni, an unimportant Doge of Venice for less than a year, 1658-1659. It has grotesque details, including a camel, giant negroes and skeletons, and it was designed by the architect of S. Maria della Salute, who ought to have known better. The Doge himself is not unlike the author of a secretly published English novel entitled The Woman Thou Gavest Me.

As a gentle contrast look at the wall tomb of a bishop on the right of the Pesaro picture. The old priest lies on his bier resting his head on his hand and gazing for ever at the choir screen and stalls. It is one of the simplest and most satisfactory tombs in this church.

But it is in the right transept, about the Sacristy door, that the best tombs cluster, and here also, in the end chapel, is another picture, by an early Muranese painter of whom we have seen far too little, Bartolommeo Vivarini, who is credited with having produced the first oil picture ever seen in Venice. His Frari altar-piece undoubtedly had influence on the Bellini in the Sacristy, but it is less beautiful, although possibly a deeper sincerity informs it. Other musicianly angels are here, and this time they make their melody to S. Mark. In the next chapel are some pretty and cool grey and blue tombs.

Chief of the tombs in this corner is the fine monument to Jacopo Marcello, the admiral. This lovely thing is one of the most Florentine sculptures in Venice; above is a delicate fresco record of the hero's triumphs. Near by is the monument of Pacifico Bon, the architect of the Frari, with a Florentine relief of the Baptism of Christ in terra-cotta, a little too high to be seen well. The wooden equestrian figure of Paolo Savello, an early work, is very attractive. In his red cap he rides with a fine assurance and is the best horseman in Venice after the great Colleoni.

In the choir, where Titian's "Assumption" once was placed, are two more dead Doges. On the right is Francesco Foscari, who reigned from 1423-1457, and is one of the two Foscari (his son being the other) of Byron's drama. Francesco Foscari, whom we know so well by reason of his position in the relief on the Piazzetta façade of the{252} Doges' Palace, and again on the Porta della Carta, was unique among the Doges both in the beginning and end of his reign. He was the first to be introduced to the populace in the new phrase "This is your Doge," instead of "This is your Doge, an it please you," and the first to quit the ducal throne not by death but deposition. But in many of the intervening thirty-four years he reigned with brilliance and liberality and encouraged the arts. His fall was due to the political folly of his son Jacopo and the unpopularity of a struggle with Milan. He died in the famous Foscari palace on the Grand Canal and, in spite of his recent degradation, was given a Doge's funeral.

The other Doge here, who has the more ambitious tomb, is Niccolò Tron (1471-1473) who was before all a successful merchant. Foscari, it will be noticed, is clean shaven; Tron bearded; and to this beard belongs a story, for on losing a dearly loved son he refused ever after to have it cut and carried it to the grave as a sign of his grief.

The Sacristy is, of course, chiefly the casket that contains the Bellini jewel, but it has other possessions, including the "Stations of the Cross" by Tiepolo, which the sacristan is far more eager to display: a brilliant but fatiguing series. Here, too, are a "Crucifixion" and "Deposition" by Canova. A nice ciborium by the door and a quaint wooden block remain in my memory.

For the rest, I recall a gaunt Baptist in wood, said to be by Donatello, on one of the altars to the left of the choir; and the bronze Baptist in the Baptistery, less realistic, by Sansovino; the pretty figures of Innocence and S. Anthony of Padua on the holy water basins just inside the main door; and the corners of{253} delectable medieval cities in intarsia work on the stalls.

And, after the details and before them, there is always the great pleasant church, with its coloured beams and noble spaces.

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